Pro-Life Lawsuit against the state of Illinois

Pro-Life Lawsuit against the State of Illinois

NO HB40
On November 30, 2017, the Thomas More Society filed a taxpayer lawsuit against State of Illinois officials in a counter attack against House Bill 40, which requires public funding of tens of thousands of elective abortions. The taxpayer lawsuit, filed in the Sangamon County Circuit Court, is brought on behalf of hundreds of thousands of Illinois taxpayers, represented by county and statewide pro-life organizations including the Illinois Federation for Right to Life and it's many affiliates.
HB 40 would force every Illinoisan to pay for free abortions for those on Medicaid and state employee health insurance. This would apply through the full nine months of pregnancy and for any reason, even when the latest scientific research has shown that the unborn child can feel pain and survive outside the womb.

The Thomas More society is a not for profit national public interest law firm dedicated to restoring respect in law for life, family, and religious freedom. The Thomas More Society is based in Chicago. Please consider helping the Thomas More Society with your financial support.

November 17, 2016

Neutrality for the AMA on assisted suicide is not an option

  Dr. Frederick White, chair of the International ethics committee with the Willis Knighton Health System in Shreveport, Louisiana
Dr. Frederick White


The American Medical Association (AMA) is in the process of considering whether to forego its opposition to assisted suicide and go neutral.  The Orlando Sentinel recently published a guest column by Dr. Frederick White [www.orlandosentinel.com/opinion/os-ed-physician-assisted-suicide-ama–111216-20161113-story.html], who is chair of the International ethics committee with the Willis Knighton Health System in Shreveport, Louisiana, where he made the case against the AMA retreating “into the mirage of moral neutrality.”  White writes:

The central premise of physician-assisted suicide is this: A doctor should be allowed to kill certain patients. That is a stark reality, but it is the essence of the physician-assisted suicide movement. Let us not quibble over causation. A doctor who purposefully writes lethal prescriptions and gives them to patients intends to cause their deaths. 

And when the patients die from those intentionally toxic doses, the doctor is a proximate cause of death just as certainly as if the doctor had injected lethal drugs directly. 

Despite what advocates of physician-assisted suicide claim, this debate is not about autonomy. Patients with terminal conditions already have the autonomy to direct limitation or withdrawal of life-sustaining care, to request palliative and hospice care, and to even take their own lives. Physician-assisted suicide is about a method of death, about whether that method of death should allow a conspirator, and about whether that conspirator should be a doctor.

White explains that the position of a physician is never neutral:

When doctors tell society that they do not have an opinion about physician-assisted suicide, they are abdicating a critical responsibility. 

Society has vested doctors with special rights and privileges concerning matters of life and death. Doctors decide whether to recommend a risky surgery. Doctors decide when to counsel a patient’s family that life-sustaining treatment should be withdrawn. Society allows doctors that special standing by virtue of their training and experience, but also by virtue of their moral agency. Society expects that doctors will form moral judgments guided by their ethical codes. And on the most pressing life-and-death issue of our day, doctors cannot take a pass. They must choose — either a doctor will or will not be allowed to kill certain patients. 

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